⚖️ Islamic Jurisprudence (Fiqh): What the Schools Really Teach — and Why It Matters
All roads lead to Sharia — just with slightly different scenery.
๐ What Is Fiqh?
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Fiqh means “understanding” in Arabic — specifically, understanding Islamic law based on the Quran, Hadith, consensus (ijma), and legal analogy (qiyas).
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It is the practical implementation of Sharia, covering everything from prayer to warfare, marriage to apostasy, finance to blasphemy.
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While the Quran and Hadith are considered divine, fiqh is man-made — but binding based on centuries of consensus.
Fiqh is NOT just about personal worship. It includes:
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Hudud laws (fixed punishments)
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Jihad law
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Marriage, divorce, and inheritance
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Status of non-Muslims
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Lying (taqiyya)
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Court procedures and testimony
๐งฑ The 5 Major Schools of Islamic Law
Name | Type | Origin | Founder | Regions |
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Hanafi | Sunni | Iraq (8th c.) | Abu Hanifa | South Asia, Turkey, Balkans, Central Asia |
Maliki | Sunni | Medina (8th c.) | Malik ibn Anas | North Africa, West Africa |
Shafi’i | Sunni | Egypt (8th–9th c.) | Al-Shafi’i | East Africa, SE Asia, parts of Egypt and Syria |
Hanbali | Sunni | Baghdad (9th c.) | Ahmad ibn Hanbal | Saudi Arabia, Qatar (source of Wahhabism) |
Ja'fari (Twelver) | Shia | Kufa, Iraq (8th c.) | Ja'far al-Sadiq | Iran, Iraq, Lebanon (Hezbollah), Bahrain |
๐ Core Differences — But Same Foundations
While the schools differ in methods and minor rulings, they all agree on:
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The Quran and Hadith as ultimate sources
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The perfection of Muhammad
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The supremacy of Islam
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Apostasy laws
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Jihad doctrine
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Gender inequality
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Legal inferiority of non-Muslims
Their disagreements are typically in:
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Evidence requirements (e.g., how many witnesses)
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Level of punishment (e.g., lashes vs death)
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Jurisdictional scope (can certain laws be enforced today?)
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Importance of reason vs tradition (e.g., Hanafi uses more qiyas than Hanbali)
๐งจ Where They All Agree — the Unchangeables
Issue | Hanafi | Maliki | Shafi’i | Hanbali | Ja'fari (Shia) |
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Apostasy = Death | ✅ | ✅ | ✅ | ✅ | ✅ (with differences for women) |
Blasphemy = Death | ✅ | ✅ | ✅ | ✅ | ✅ (even stricter in some cases) |
Stoning for adultery | ✅ | ✅ | ✅ | ✅ | ✅ |
Amputation for theft | ✅ | ✅ | ✅ | ✅ | ✅ |
Beating disobedient wives | ✅ (Quran 4:34) | ✅ | ✅ | ✅ | ✅ |
Two women = one man in testimony | ✅ | ✅ | ✅ | ✅ | ✅ |
Polygamy for men only (up to 4) | ✅ | ✅ | ✅ | ✅ | ✅ |
Non-Muslims inferior in law | ✅ (dhimmi system) | ✅ | ✅ | ✅ | ✅ |
Slavery permitted | ✅ | ✅ | ✅ | ✅ | ✅ |
Jihad is a legal obligation | ✅ | ✅ | ✅ | ✅ | ✅ (though Shia delay offensive jihad until the Mahdi returns) |
๐ All schools accept the same Quran.
All accept the same “perfect” Prophet.
All accept the same violence and supremacy as divine law.
๐ Deeper Dive by School
๐ 1. Hanafi (Sunni) – The most flexible, but still lethal
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Founded by Abu Hanifa in Kufa (Iraq), 8th century.
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Known for emphasizing reason and analogy (qiyas).
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Popular in South Asia, Turkey, Balkans, Central Asia.
Still enforces:
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Death for apostates
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Stoning for adultery
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Legal inferiority of women
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Dhimmi system
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Hudud punishments
๐ Moderate in tone — not in doctrine.
๐ 2. Maliki (Sunni) – The Medinan preservationist
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Founded by Malik ibn Anas, who relied heavily on the practices of early Muslims in Medina.
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Emphasizes 'Amal Ahl al-Madina (practice of the people of Medina).
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Dominant in North Africa, West Africa, parts of the Arabian Peninsula.
Special feature:
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More conservative on blasphemy — almost no room for forgiveness.
๐ Claimed to follow the Prophet’s city — preserved the Prophet’s punishments.
๐ 3. Shafi’i (Sunni) – The legal perfectionist
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Founded by Imam Al-Shafi’i, who formalized the principles of usul al-fiqh.
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Gives Hadith primacy over reason or analogy.
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Official school in Indonesia, Malaysia, Egypt (partially), East Africa.
Rulings from Reliance of the Traveller (Shafi’i):
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Kill apostates (o8)
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Kill blasphemers (o9.14)
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Enforce jizya on non-Muslims (o11)
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Permit wife-beating and FGM (m10.12, e4.3)
๐ It’s the most systematized — and the most quoted in Islamic institutions.
๐ 4. Hanbali (Sunni) – Literalist and root of Wahhabism
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Founded by Ahmad ibn Hanbal, based strictly on Quran and Sahih Hadith.
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Rejects analogy, consensus beyond the first generations, and philosophical reasoning.
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Dominant in Saudi Arabia, Qatar, Wahhabi and Salafi movements.
Key features:
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Harshest on women
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Applies hudud at face value
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Political Islam is central — no secularism
๐ ISIS and al-Qaeda use Hanbali or pseudo-Hanbali ideology.
๐ 5. Ja’fari (Shia) – Different starting point, same ending
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Founded on the teachings of Ja’far al-Sadiq (6th Shia Imam).
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Central in Iran, Iraq, Lebanon, Bahrain.
Unique Features:
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Allows temporary marriage (mut’ah)
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Delays offensive jihad until return of the Mahdi
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Some leniency in women's rights in inheritance
But still affirms:
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Death for apostates
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Killing blasphemers
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Sharia supremacy
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Legal discrimination against Sunnis and non-Muslims
๐ Politically reformist when weak — theocratic enforcers when strong (e.g., Iran).
๐งจ Final Truth: "Differences" Don’t Matter When the Foundations Are the Same
While the four Sunni schools and the Shia school may argue over how to apply the law…
They agree on:
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Who the law serves (Muslims only),
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Who must submit (non-Muslims),
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What the prophet did (perfect),
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And what the punishment is (violence, stoning, beheading, control).
The schools are not branches.
They are parallel engines of the same machine.
✅ Final Word
Islam doesn’t have sects of peace vs violence.
It has legal traditions, all grounded in the same foundation:
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A prophet who waged war, married a child, and ordered executions.
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A book that mandates supremacy, inequality, and conquest.
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A law that punishes dissent with death.
Reform? Rejected.
Moderation? Surface only.
Sharia? Always enforced — sooner or later.
All five schools lead to the same outcome.
Only the tone and timing differ.
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